Channel 4 aired a documentary produced by Paranoid Pictures on civil disobedience, performance street art, and ambitious pranks. Banksy wrote and directed together with Jaimie D’Cruz, who also directed Exit Through the Gift Shop. Absolutely brilliant.
Click on the link and you can watch the amazing Antics Roadshow:
Antics Roadshow
OCCUPY LONDON. OCTOBER 2011
On the same note, in October 2011, Banksy showed his support for the Occupy London movement by installing a new piece at St. Paul’s Cathedral. The sculpture consists of a modified Monopoly board with the hotel covered in graffiti, including a TOX tag and an unshaven Monopoly mascot begging for change with his top hat.
After spending some months in the US in the first half of 2011, Banksy returned to the UK for the summer—one piece in Liverpool, maybe two in Bristol, the rest in London.
The Museum of Contemporary Art Los Angeles (MOCA), held a collective street art exhibition in April 2011. Banksy participated with versions of old work and some new stuff. Forgive us our trespassing—the graffiti boy praying—was a collaboration between Banksy and a local art school.
Art review: ‘Art in the Streets’ at the Geffen Contemporary at MOCA
It’s generally not a good idea to censor a mural you commissioned, especially when that mural is part of a show about uncommissioned street art.
When Museum of Contemporary Art director and curator Jeffrey Deitch whitewashed a mural by Italian artist Blu in December, the episode perfectly illustrated how graffiti’s unruly, in-your-face attitude, even when sanitized under the banner of “street art,” might not be a good fit for a museum retrospective. The very idea of the exhibition “Art in the Streets” at the Geffen Contemporary asks whether this erstwhile outlaw culture can or should be folded into the grand narrative of art history.
Despite its first, faltering steps, the exhibition answers this question with a resounding “Yes.” Viewers will encounter a bombastic, near-overwhelming cavalcade of eye candy: colorful swirling murals, immersive installations, walls papered with candid and provocative photos, and a custom-designed skate ramp. Immodestly anticipating the response, there’s even a big “WOW” painted on the inside of the building’s roll down doors. But the exhibition’s strong suit is not its impressive array of large-scale work but rather its art historical treatment of an outsider form, complete with a timeline, “period” rooms, and plenty of video and photographic documentation.
Although bright colors, lights and sounds beckon from the galleries on the main floor, it’s worth spending some time with the terse but informative timeline upstairs. It moves briskly from the movement’s beginnings in tagging in New York and Philadelphia in the 1960s, through cholo graffiti in L.A. in ’70s, and the form’s emergence on the New York gallery scene in the ’80s.
It also charts graffiti’s overlap with punk and skateboarding cultures and the emergence of the “Wild Style” that famously blanketed New York subway cars in the ’70s and ’80s. The timeline stops abruptly in 1989, when the New York Metropolitan Transit Authority began its anti-graffiti campaign, but picks up again on the other side of the galleries to chart the movement’s increasing popularity: the founding of Juxtapoz magazine, Shepard Fairey’s Obama “Hope” poster, and last year’s Academy Award-nominated documentary “Exit Through the Gift Shop.”
Because of its outlaw status (despite its long-running influence in art and fashion), street art has not been fully welcomed into the annals of art history. At the press preview, Deitch, his co-curators Roger Gastman and Aaron Rose, and artist Fab 5 Freddy compared street art’s effect to that of Cubism, Constructivism, Dada, Surrealism and Pop Art. That might be a stretch, but this hyping of the exhibition is completely in step with graffiti’s ethos of self-presentation. Spawned with tagging — scrawling one’s name on every available surface — graffiti began as a simple act of self-assertion. In fact, perhaps the first piece of graffiti was created by World War II shipyard inspector James J. Kilroy, who inscribed every piece of equipment with a long-nosed cartoon face and the words “Kilroy was here.”
This character is revitalized in Lance Mountain’s and Geoff McFetridge’s custom skate ramp, basically a collection of inclines and blocks decorated with large, Kilroy-esque faces. Nike, a co-sponsor of the exhibition, will send members of its SB skate team to skate the ramp twice a week, filling the galleries with a soundtrack of scraping and crashing. It’s not the first time skaters have been welcomed into a museum — co-curator Rose built a skate bowl in the 2004 exhibition “Beautiful Losers” at the Yerba Buena Center for the Arts in San Francisco — but in the context of this show, their performance underscores the importance of the body and self-fashioning in street art.
Created on the street, at night, often in inaccessible places, graffiti writing is itself a species of physical performance. It’s not surprising then that images of the artists and their friends appear everywhere in the exhibition. As Deitch noted, graffiti is an ephemeral form. Like performance art, it is often only experienced as documentation. This ranges from Gusmano Cesaretti’s gritty photographs of the cholo scene in 1970s L.A. and Martha Cooper’s vibrant portraits of New York artists in the early ’80s to darker images of more raucous, sometimes violent youth by Ed Templeton, Teen Witch (Andrea Sonnenberg), Dash Snow, Terry Richardson and Larry Clark.
If Pop artists responded to the shiny new consumer culture that emerged after World War II, graffiti artists responded to its decay, reflecting disillusionment and broken promises. This underbelly of consumerism also surfaces in several large, immersive installations. “Street Market” by Todd James, Barry McGee and Stephen Powers is a facsimile of a clutch of narrow city streets lined with decaying, fetid buildings and bedecked with cheap electric signage. The buildings are filled with what look like miniature art studios and makeshift living spaces that can be glimpsed only through the windows; they’re like little dens of creativity amid the ruins of consumer society.
In a more illusionistic vein, Neckface has created a dark, filthy alleyway littered with broken bottles and debris whose only purpose seems to be inspiring trepidation. Such installations were obviously never intended for the street. Rather, they attempt to re-create a “street” atmosphere that is both carnival-esque and unsettling. In this, they are not unlike the works of mainstream installation artists — Mike Kelley comes to mind — or for that matter, the artificial environments at Disneyland.
This extension of street art aesthetics to illusionistic installations raises the question: What happens to street art when it is no longer in the street? Certainly it loses some of its shock value — part of the beauty of street art is that it might take us unawares. Perhaps the examples above are attempts to shock us by bringing the street into the gallery. But they feel overly labored and oddly, a bit fussy.
This elevation of street art in the museum — essentially, the show’s premise — is the target of the ubiquitous Banksy’s contribution. He asked local high school students to tag panels in myriad colors and then framed them inside a drawing of a Gothic arch that resembles a stained glass window in a church. Below, he added an illustration of a praying figure kneeling next to a can of paint. The piece suggests that enshrining graffiti art within the museum turns it into an icon requiring our submission. In case we missed this point, Banksy has also placed a real, full-sized steamroller in the space as a not-so-subtle reminder of the implacable march of commodification. Ever the contrarian, he brilliantly continues to bite the hand that feeds him.
In the end, the show is not just about showcasing street art but about recovering in some way what has already been lost. Henry Chalfant’s installation of hundreds of photos of graffiti-laden New York subway cars is oddly touching, not just for its nostalgic look at the past but because it’s a testament to the sheer volume of work that has been erased.
L.A. artist Saber responds to this phenomenon in a huge white and gray mural — a grisaille, really — with a trompe l’oeil tear in it that reveals layers of graffiti underneath. The piece acknowledges not only that graffiti is a temporal medium — painted over layers and layers of previous work — it’s also a nod to those writers who came before. Street art may be a product of a particular moment, but as the energy and variety of this show attest, it is constantly reinventing itself.
Banksy sponsors free admission to MOCA’s ‘Art in the Streets’ on Mondays
By David Ng
The British street artist known as Banksy likes to stay under the radar in terms of public exposure, eluding the press and generally shunning the spotlight. Lately however, the anonymous artist has been gradually creeping out of the shadows, sort of.
Banksy directed the hit pseudo-documentary ‘Exit Through the Gift Shop,’ which was released last year and earned the artist an Oscar nomination. This summer, he is teaming with L.A.’s Museum of Contemporary Art to provide free admission to its blockbuster street-art exhibition on Mondays.
Banksy is sponsoring free Monday admission for all visitors to the museum’s Geffen Contemporary space in Little Tokyo for the duration of the exhibition ‘Art in the Streets,’ running through Aug. 8. The show highlights the history of street and graffiti art and features works by Banksy, Shepard Fairey and other genre notables.
MOCA even provided a quote from Banksy himself: ‘I don’t think you should have to pay to look at graffiti. You should only pay if you want to get rid of it.’
MOCA reports that the exhibition has been a success with visitors, saying that it has drawn record attendance. The exhibition will travel to the Brooklyn Museum in 2012.
The collective exhibition, “Marks & Stencils,” opened on November 27 on 1 Berwick Street near Leicester Square. The French artist Dran stands out as the most prominent participant among the other artists. The exhibition had some new Banksy originals for sale and also the “Choose your weapon” print, which sold for 450 GBP. Pictures of Walls organised the event.
Banksy is credited with creating the opening titles and couch gag for this episode, in what amounted to the first time that an artist has been invited to storyboard the show. Executive producer Al Jean first took note of Banksy after seeing his 2010 film Exit Through the Gift Shop. According to Jean, “The concept in my mind was, ‘What if this graffiti artist came in and tagged our main titles?'”
Simpsons casting director Bonnie Pietila was able to contact the artist through the film’s producers, and asked if he would be interested in writing a main title for the show. Jean said Banksy “sent back boards for pretty much what you saw.” Series creator Matt Groening gave the idea his blessing, and helped try to make the sequence as close to Banksy’s original storyboards as possible. Fox’s standards and practices department demanded a handful of changes, but, according to Jean, “95 percent of it is just the way he wanted.”
Banksy told The Guardian that his opening sequence was influenced by The Simpsons long-running use of animation studios in Seoul, South Korea. The newspaper also reported that the creation of the sequence “is said to have been one of the most closely guarded secrets in US television – comparable to the concealment of Banksy’s own identity.”
Response
BBC News reported that “According to [Banksy], his storyboard led to delays, disputes over broadcast standards and a threatened walk out by the animation department.” However, Al Jean disputed this, saying ” [The animation department] didn’t walk out. Obviously they didn’t. We’ve depicted the conditions in a fanciful light before.” Commenting on hiring Banksy to create the titles, Jean joked, “This is what you get when you outsource.” Although conceding to the fact that The Simpsons is largely animated in South Korea, Jean went on to state that the scenes shown in titles are “very fanciful, far-fetched. None of the things he depicts are true. That statement should be self-evident, but I will emphatically state it.”
Colby Hall of Mediaite called the sequence “a jaw-dropping critique of global corporate licensing, worker exploitation and over-the-top dreariness of how western media companies (in this case, 20th Century Fox) takes advantage of outsourced labor in developing countries.” Melissa Bell of The Washington Post felt Banksy’s titles had helped revive The Simpsons’ “edge”, but after “the jarring opening, the show went back to its regular routine of guest cameos, self-referential jokes and tangential story lines.” Marlow Riley of MTV wrote “as satire, [the opening is] a bit over-the-top. What is shocking is that Fox ran Banksy’s ballsy critique of outsourcing, The Simpsons, and the standards and human rights conditions that people in first world nations accept. It’s uncomfortable and dark, and not what’s expected from the modern Simpsons, which mainly consists of ‘Homer hurts himself’ jokes.”
After Banksy’s tour of the US following the premiere and promotion of Exit Through the Gift Shop, he was back in the UK for the summer and fall of 2010. He also visited Glastonbury, where he stencilled the crazy hippies and filmed a prank with Prince Charles.
GLASTONBURY. JUNE 2010
Banksy revisited the Glastonbury Festival where he did the ‘Aggresive Hippies* and also a memorable prank with Prince Charles.
Photo: Arrested Motion
The official clip of the prank with Prince Charles at Glastonbury:
Source: Banksyfilm / Youtube
PIER PRESSURE INSTALLATION AT THE BRIGHTON PIER. AUGUST 2010
The film premiered at the 2010 Sundance Film Festival on 24 January 2010 and was later nominated for the Oscars and the BAFTAs for Best Documentary Feature. The synopsis was described in the following way on the official website:
“This is the inside story of Street Art – a brutal and revealing account of what happens when fame, money and vandalism collide. Exit Through the Gift Shop follows an eccentric shop-keeper turned amateur film-maker as he attempts to capture many of the world’s most infamous vandals on camera, only to have a British stencil artist named Banksy turn the camcorder back on its owner with wildly unexpected results. One of the most provocative films about art ever made, Exit Through the Gift Shop is a fascinating study of low-level criminality, comradeship and incompetence. By turns shocking, hilarious and absurd, this is an enthralling modern-day fairytale… with bolt cutters.”
It’s probably one of Banksy’s best shows ever and one of the most visited art exhibitions in the UK.
From Bristol Museum’s website:
“In the summer of 2009 Bristol Museum & Art Gallery was taken over by an extraordinary exhibition of works by the infamous Bristol artist Banksy. Overnight the museum was transformed into a menagerie of Unnatural History – fishfingers swimming in a gold-fish bowl, hot-dogs and chicken nuggets. Paintings were placed in amongst the historic collections of Old Masters, sculptures and other pieces dotted around throughout the museum displays. The main entrance was transformed into a sculpture hall, accompanied by a burnt out ice-cream van that pumped out an eerie sound-track of warped tunes, whilst a giant ice-cream melted on its roof.
Before long, people queued around the block to get into the exhibition, some as long as seven hours just to be part of this unique phenomenon. Over 100 works by the artist – most of which had not been shown before – were displayed.
Banksy left one sculpture behind. Pictured above is the Angel Bust – or the paint-pot angel which is currently on display at the museum. He also gave another work to the museum of a sculpture of Jerusalem, which was made by another artist called Tawfiq Salsaa – you can see it in our online collection.”
Banksy unofficial 